But I love myself better than God or you?

"Let us for a moment imagine what would have happened on the Galilean hillside, when our Lord fed the five thousand, if the Apostles had acted as some act now. The twelve would be going backwards, helping the first rank over and over again, and leaving the back rows unsupplied. Let us suppose one of them, say Andrew, venturing to say to his brother Simon Peter, 'Ought we all to be feeding the front row? Ought we not to divide, and some of us go to the back rows?' Then suppose Peter replying 'Oh no; don't you see these front people are so hungry? They have not had half enough yet; besides, they are nearest to us, so we are more responsible for them.' Then, if Andrew resumes his appeal, suppose Peter going on to say, 'Very well; you are quite right. You go and feed all those back rows; but I can't spare anyone else, I and the other ten of us have more than we can do here.' Once more, suppose Andrew persuades Philip to go with him; then, perhaps, Matthew will cry out and say, 'Why, they're all going to those farther rows! Is no one to be left to these needy people in front?'

"Let me ask the members of Congress, Do you recognise these sentences at all?"
                                                      --Eugene Stock, at Shewsbury Church Congress

......The women looked very reproachful. Then one of them said, looking up at me, "You say this is very important. If it is so very important, why did you not come before? You say you will come back again if you can, but how can we be sure that nothing will happen to stop you? We, are some of us, very old; we may die before you come back. This going away is not good." And again and again she repeated, "If it is so very important, why did you not come before?"

Don't think that the question meant more than it did. It was only a human expression of wonder; it was not a real desire after God. But the force of the question was stronger far than the poor old questioner knew; it appealed to our very hearts.

The people saw we were greatly moved, and they pressed closer round us to comfort us, and one dear old grandmother put her arms around me, and strocked my face with her wrinkled old hand and said, "Don't be troubled; we will worship your God. We will worship Him just as we worship our own. Now, will you go away glad?"

The dear old woman was really in earnest, she wanted so much to comfort us. But her voice seemed to mingle with the voices from the homeland; and another -- we heard another -- the Voice I had heard on the precipice edge -- voice of our brothers', our sisters' blood calling unto God from the ground.

Friends, are these women real to you? .....Can you looks at it [pictures of the indian people/women] and say, "Yes, I am no my way to the Light, and you are on your way to the Dark. At least, this is what I profess to believe. And I am Sorry for you, but this is all I can do for you; I can be very sorry for you. I know that this will not show you the way from the Dark, where you are, to the Light, where I am. To show you the way I must go to you, or, perhaps, send you one whom I want for myself, or do without omething I wish to have; and this, of course is impossible. It might be done if I loved God enough -- but I love myself better than God or you."

You would not say such at thing, I know, but "Whoso hath this world good, and seeth his brother have need, and shutteth up his compassion from him, how dwelleth the love of God in him?"

--Amy Carmichael, Things As They Are: Mission Work in Southern India.

God forgive us! God Arouse! Shame us out of our callousness!

The tom-toms thumped straight on all night, and the darkness shuddered round me like a living, feeling thing. I could not go to sleep, so I lay awake and looked; and I saw, as it seemed, this:

That I stood on a grassy sward, and at my feet a precipice broke sheer down into infinite space. I looked, but saw no bottom; only cloud shapes, black and furiously coiled, and great shadow-shrouded hollows, and unfathomable depths. Back I drew, dizzy at the depth.

Then I saw forms of people moving single file along the grass. They were making for the edge. There was a woman with a baby in her arms and another little child holding her dress. She was on the very verge. Then I saw that she was blind. She lifted her foot for the next step...it trod into air. She was over, and the children over with her. Oh, the cry as they went over!

Moving Testimony of His Faithfulness

I Am A Bad Person....Are You?

One truth about the gospel I hold especially dear is the doctrine that I am a bad person (aka, Total Depravity). Without my wickedness I would have never had the need of a savior, and I DO have a GREAT need for the Savior! Christ DIED on the cross because I am a bad person, with all the capablities to sin as any other robber, adulter, drunk, murderer, and distainer of God that ever lived! I hope you too understand the implications made by Jesus Himself about the reason He came to die and save you from yourself. If you are a good person then Jesus didn't die for you, because You don't need it. He himself said that He came for the sick, not the well*. I admit I am a filthy sinner who had such a great need of His righteouness that I was lost without a hope, dead at the bottom of the pond as RC Sproul Says! Without conviction of sin we are not under the grace of Christ!




*By this I mean your admission of innocence flys in the face of the gospel, when you say you are good you say in essence that you Don't need the cross. I do not believe that you do not need the Cross, but beware of saying you are good for you will one day stand before the Creator with that argument and He sent Jesus because He disagreed, vehemently I might add!

Politics, Activism, and the Gospel

I recieved this in my email this morning and thought it amazingly pertinent to the church at this time. If you don't receive grace gems click here.

(By John MacArthur, October 19th, 2008)

With the nation focused on the November elections, we thought a post on politics might be appropriate. The point of this article is not that we should abstain from any participation in the political process, but rather that we must keep our priorities straight as Christians. After all, the gospel, not politics, is the only true solution to our nation’s moral crisis.

We can’t protect or expand the cause of Christ by human political and social activism, no matter how great or sincere the efforts. Ours is a spiritual battle waged against worldly ideologies and dogmas arrayed against God, and we achieve victory over them only with the weapon of Scripture. The apostle Paul writes: “For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (2 Cor. 10:3-5).

We must reject all that is ungodly and false and never compromise God’s standards of righteousness. We can do that in part by desiring the improvement of society’s moral standards and by approving of measures that would conform government more toward righteousness. We do grieve over the rampant indecency, vulgarity, lack of courtesy and respect for others, deceitfulness, self-indulgent materialism, and violence that is corroding society. But in our efforts to support what is good and wholesome, reject what is evil and corrupt, and make a profoundly positive impact on our culture, we must use God’s methods and maintain scriptural priorities.

God is not calling us to wage a culture war that would seek to transform our countries into “Christian nations.” To devote all, or even most, of our time, energy, money, and strategy to putting a facade of morality on the world or over our governmental and political institutions is to badly misunderstand our roles as Christians in a spiritually lost world.

God has above all else called the church to bring sinful people to salvation through Jesus Christ. Even as the apostle Paul described his mission to unbelievers, so it is the primary task of all Christians to reach out to the lost “to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me [Christ]” (Acts 26:18; cf. Ex. 19:6; 1 Pet. 2:5, 9).

If we do not evangelize the lost and make disciples of new converts, nothing else we do for people--no matter how beneficial it seems--is of any eternal consequence. Whether a person is an atheist or a theist, a criminal or a model citizen, sexually promiscuous and perverse or strictly moral and virtuous, a greedy materialist or a gracious philanthropist--if he does not have a saving relationship to Christ, he is going to hell. It makes no difference if an unsaved person is for or against abortion, a political liberal or a conservative, a prostitute or a police officer, he will spend eternity apart from God unless he repents and believes the gospel.

When the church takes a stance that emphasizes political activism and social moralizing, it always diverts energy and resources away from evangelization. Such an antagonistic position toward the established secular culture invariably leads believers to feel hostile not only to unsaved government leaders with whom they disagree, but also antagonistic toward the unsaved residents of that culture--neighbors and fellow citizens they ought to love, pray for, and share the gospel with. To me it is unthinkable that we become enemies of the very people we seek to win to Christ, our potential brothers and sisters in the Lord.

Author John Seel pens words that apply in principle to Christians everywhere and summarize well the believer’s perspective on political involvement:


A politicized faith not only blurs our priorities, but weakens our loyalties. Our primary citizenship is not on earth but in heaven. … Though few evangelicals would deny this truth in theory, the language of our spiritual citizenship frequently gets wrapped in the red, white and blue. Rather than acting as resident aliens of a heavenly kingdom, too often we sound [and act] like resident apologists for a Christian America. … Unless we reject the false reliance on the illusion of Christian America, evangelicalism will continue to distort the gospel and thwart a genuine biblical identity…..

American evangelicalism is now covered by layers and layers of historically shaped attitudes that obscure our original biblical core. (The Evangelical Pulpit [Grand Rapids: Baker, 1993], 106-7)


By means of faithful preaching and godly living, believers are to be the conscience of whatever nation they reside in. You can confront the culture not with the political and social activism of man’s wisdom, but with the spiritual power of God’s Word. Using temporal methods to promote legislative and judicial change, and resorting to external efforts of lobbying and intimidation to achieve some sort of “Christian morality” in society is not our calling--and has no eternal value. Only the gospel rescues sinners from sin, death, and hell.